Day: November 10, 2018

Why is celebrating Prophet Muhammad’s birthday considered a sin?

When is Muhammad’s birthday?

In the third month of the Muslim calendar, ‘Malid’ is celebrated by many Muslims during the month of Rabiullah.

Shiya inspects the incident on the 17th of this month while listening to this list of the 12th position of this month. Malid does not celebrate some branches of Sunni Islam like Wuhabi and Salafi, which means that it is not a holiday in some countries like Saudi Arabia and Qatar.

Since the Islamic calendar is based on the moon chakras, the date of the Gregorian calendar will vary from year to year. The Islamic calendar is about 11 days short of the Gregorian calendar, which means that in a few years this holiday will occur twice.

The Prophet Muhammad's Birthday

Muhammad’s Birthday Traditions

In Malaysia, Muslims are also known as Maulud Nabi. It is completely a religious festival and it is marked as a public holiday.

Prophet Muhammad (PBUH) was born in 570 AD at 12 Rabilawar. His birthday is celebrated with religious lectures and customs of verses from the Quran.

The earliest accounts for the follow up of Malid can be found in Maize in the 8th century when the house in which Prophet Muhammad (PBUH) was born was converted into a place of prayer.

Although the public celebration of the birth of Muhammad (PBUH) did not last for four centuries of his passing The oldest malady-texts are claimed from the 12th century and most likely the Persian origin.
Pakistan.

The Magic of Muslims' Mawlid

During the Malid festival, the national flag is hoisted on all public buildings, and 21 gun salutes in Islamabad and 21 gun salutes in provincial headquarters are fired in the morning.

Hundreds of thousands of people gathered in Minar-e-Pakistan Lahore between midnight night of Al-Awal 11th and 12th rabi for the Malid festival, this is the largest gathering of the world for Malid festivals.
India

In India, this holiday is celebrated in the following states: Andaman Nicobar, Andhra Pradesh, Chhattisgarh, Delhi, Karnataka, Kerala, Madhya Pradesh, Maharashtra, Mizoram, Odisha, Puducherry, Tamil Nadu, Tripura, Uttarakhand, Uttar Pradesh.

Muhammad’s birthday?

Sunni Muslim Islamic months celebrate the birth anniversary of Prophet Muhammad (also known as Mohammad or Muhammad) on the 12th day of Rabi al-Awal, while Shia Muslims are at 17th position this month. Mohammed is considered to be the last prophet.

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What do people do?

There are mixed beliefs on how to see Mohammed’s birthday. Some people see the birthday of the Prophet as a worthy event of praise.

Seeing the birthday celebration as the contradiction of other Islamic law. Both sides refer to the events of Mohammed’s life for the hadith (stories produced by the words and deeds of Prophet Mohammad) and to support his ideas.

Mawlid, or Milan, is celebrated in some countries with large street parades. Homes and mosques are also decorated. Some people donate food and other items on this day or around to donate.

Others read poems about incidents in the lives of their children in the life of Prophet Muhammad. Mavilid is celebrated in this way in many communities of the United States, United Kingdom, Canada, or Australia.

However, many Muslims do not participate in the ceremony on this day. Instead, they can mark this opportunity by spending more time reading the Koran.

It is said that Mohammed was born on Monday, and some scholars were observing fast during the daylight hours on Monday because there was another way to celebrate his birth.
public life

Mawlid is a public holiday in many Islamic countries, but not in Australia, Canada, the United Kingdom, and the United States. Many schools, stores, businesses, and organizations are open.

Islamic schools, stores, businesses, and organizations can be closed all day or all day. Public transit systems usually work for their regular schedule.

Prophet Muhammad Birthday

Background

Mohammed was born in 570 in the year of the Gregorian calendar in Mecca in Saudi Arabia. The exact date of his birth is unclear.

However, Sunni Muslims celebrate Mohamed’s birthday on the 12th day of Rabi al-Awwal, while Shia Muslims mark it on the 17th day of this month. On the 17th day of Rabi ‘al-Awwal celebrates the birth of the sixth Shia Imam, Jafar al-Sadik.

Malid is used in Egypt and Sudan to mention the birthdays of Muhammad and the local Sufi saints. The birthdays of nearly 3000 Sufi saints are marked or celebrated. Some of these are birthday celebrations that attract visitors from different countries.

The most notable of these is the celebration of the birthday of Ahmed al-Badvi. Ahmed Al-Badawi lived nearly 700 years ago and is believed to be buried under the mosque of Sheikh al-Saed Ahmed al-Badawi. This site attracts millions of visitors, who sleep in the mosque and have tents on the surrounding roads.

Based on the method of transliteration used, the word Malid or Milad comes from the Arabic word for birth and usually refers to the anniversary of the birth of Mohammed. This ritual is also known as Mewilid serif in Turkey, Mawlud Sharif in Urdu and Maulidur-Rasool in Malay.

Muslims around the world celebrate

Do Muslims celebrate Muhammad’s Birthday?

Although not mandatory, the birthday celebration of Muhammad, which is called the Malid N-Nabi, is quite broad yet.

It occurs on the 12th day of the third month of the Muslim calendar, which coincides with August 8, 1995. Keep in mind that the Muslim lunar calendar moves eleven days ahead of our solar calendar every year, so next year it will be held in late July.

Interestingly, some countries, especially Saudi Arabia, actually discourage Muhammad’s birthday celebration as it is often on the occasion of the highly worshiped Prophet.

It usually consists of an assembly where long poems are read while mentioning the Prophet in Arabic, his birth, life, and his sorrows. In some places, there might be a dinner torch-light procession. Such worship struggles with Muslim education against Saint Pooja.

The worship of the Prophet is still a part of Muslim life. To a great extent, the Muslim religious calendar changes around important events in their life and mission.

In addition to the birthday of the Prophet, the Muslim is the New Year’s day, for example, as the juice is called Sanaa. It was on 31st May 1995. This is the turning point of Islamic history for Muslims: celebrates Hijra or “Migration”.

On that day “Migration” from Mecca to Madina had come to take control of the city of Muhammad; There he established the first Muslim community-state which became a powerful political force in the world.

SONY DSC

Another program celebrated by Muslims is the so-called “Journey and Path of Travel”, which is the 27th day of the seventh month on the Muslim calendar on December 18, 1995.

On the basis of a very obscure poem in Sur 17 (vs. 1), Muslims believe that Muhammad was taken from Mecca to a winged animal in Al-Aqsa Mosque in Jerusalem and from there to Paradise and then to Mecca That was all night!

It is celebrated by the special prayers and the lessons of the Qur’an or the praise of the poem. And then the so-called “Night of Power”, on the night the Prophet received his first publication (Surah 97: 1f).

It is celebrated on the 27th of the fast month of Ramadan, which is related to 15 February 1996. Again, here again, it is celebrated by reading special prayers and the Koran.

But Muhammad’s worship does not end with a few days in the calendar. In a very real sense, it is a part of life every day of the Muslim. Muslims are taught to follow their “practice” or Sunna, whatever they do. Books of the tradition called hadith,

by ritual prayer to brush their teeth, provide infinite details about everything to be imaginable. Someone has remarked that the person who insisted was only a man, Muslims worshiped Muslims, Christians have ever worshiped Christ, whom they consider to be God.

Malid al-Nabi 2018 – When the birthday of Prophet Muhammad will be the Muslim festival

The date for Shi’a and Sunni Muslims is different and there are going to be procedures in Birmingham. One of the major events of the Islamic calendar is the birthday of the Prophet. It marks the birthday of Muhammad’s birthday.

Muslims know it as Malid al-Nabi, with birthdays in Maldives, birth, and prophet in Arabic means prophet. Then it translates as the birth of the Prophet. It is also written in the form of mavalud or milad and sometimes also known as eid mil-an-nabi.

Of course, the Eid is a festival or a word of festivities and is also found in the name of Eid al-Fitr and Eid ul Hadda, along with the less known Id.

Celebrating the Prophet Muhammad's Birthday

When is Malid al-Nabi in 2018?

Mali is celebrated in Rabi al-Awwaul for the third month in the Islamic calendar. Although the name of the month is ‘the first spring’, the Islamic calendar is the moon and therefore most dates revolve within the Gregorian calendar used by the western world. In this case this year, this month is often not anywhere near spring.

Malid N-Nabi: Celebrate Prophet Muhammad (Birthday) Birthday

Malied Records on Suffill In the western part of the world, Muslims are participating in the annual Muslim festival of Prophet Muhammad (s) Ibn Abdullah’s birthday in Arabia.

The history of this festival goes back to the early days of Islam when some Ta’bin (successor of the Prophet’s colleagues) started organizing sessions, in which poems and songs were written to honor the religious examples of respect and honor. The Messenger of Allah was sung and sung for the crowds in the major cities of Islamic civilization.

Although this practice has been a controversial bone since its establishment between Muslim jurists (Fukah) and Muslim scholars and literary (Mattakkamun), over time, Muslim rulers and intellectuals made it a form of part of the mental and emotional furniture of the Muslim society.

Accepted in In the members of the Sufi orders around the world, the birthday celebration of the Prophet’s birthday does not depart from the mainstream.

Instead, they will argue that such practices among the believers are a living testimony that Muslims in their time are still loyal to the command of the Quran: “O you who believe, ask for blessings on them and give them their greetings. Salute with you. ”

How anyone can feel about this matter, despite the fact that Malid N-Nabi is now listed in public holidays of almost every country of the Muslim world. With two eds, this holiday is now widely celebrated by Muslims of various sectarian and starry backgrounds.

Why is Malid N-Nabi important, and what does it mean for the Muslims who are engaged in their celebrations? It is for these and other related questions and issues that we now change.

Birthday of the Prophet Muhammad

Birthday memory generation and development

The scholars who are familiar with the historical development of Muslim religious practices have told us that the immediate companions of the Prophet were not involved in the practice of Malid N-Nabi.

However, it is not to say that the Holy Prophet had refused to write his poems to his colleagues in his honor. It should be remembered that during the struggle against the Maize infidels (Kafirun), the Meccans handed over poets to write negative poems against our Prophet (s).

It was in the tradition of the Arabs who appreciated oral skills in the words sometimes in wars. It is actually against this background that someone can understand the development of different forms of Kasidas made in the name of a holy Prophet.

However, it should be clearly stated that Malid N-Nabi is far more than reading poetry. This is a spiritual and social opportunity for the Muslims who are willing to celebrate it.

This is a memorial day when Sirah (the life story of the Prophet) is revised and reminds the scholars and singers of Ummah in the tradition of Sufi about the teachings of the Prophet and the successes and challenges of young Muslims. Community in Mecca and Medina.

Most of the poetry and literary literature developed from the centuries of Islamic history came as a result of the personal Muslim zeal with the life and time of the Holy Prophet (life). One of the most widely celebrated presents about the Holy Prophet’s life and the time came from a performance known as the Burardah by Sher Al-Bushai.

This special qasida inspired countless others in different Muslim languages about the life and time of the Prophet (s). Thus, the modern days traveling around the Muslim world, Ibn Batutas will face the countless encounter of these Cicadas and Songs where they can celebrate the life and times of the Prophet (s).

Mawlid,Miladun Nabi

Transplant in the West

Some Kasida has come to the attention of the Western Orientalists and anthropologists who have studied historical or contemporary Muslim societies.

With the rise of globalization, some of these Qadidas are now launching the surface in the Western markets of London, Paris, New York, and Milan, where Muslim immigrants have made new roots.

Joel Millman, in his other Americans, gives us a glimpse of this phenomenon which is depicted in the depiction of the Senegalitha Muridae of the stalactic star that is known by the name of Sheikh Ahmed Baba’s Muridaditya.

The same can be said about the activities of the members of the Naxalbhaiyya. This group is now planting its seeds all over the world and its followers have celebrated the Birthday of Prophet Muhammad on the basis of birth.

As a result of this new development, Malid N-Nabi is becoming part of the mental and emotional furniture of western Muslims.

Birthday of the Prophet

Maldives Future in the West

There is a need to make five points about the new event of Malid in the West.

The first issue is that Malid’s future will depend heavily on the future of Sufi orders in the West. Given the emerging pattern of conversion (or reversion), Sufism is here to stay. As long as Sufism is around, Sufi adepts and their organization will celebrate the birth of hoHolyrophet.

Secondly, we can say that globalization of the Western and later Islamic experience is going to force more conservative Muslim groups (such as the Saufian, Moududian and Vahabian groups), who oppose such practices to leave physicians alone Can continue to do.

This enlightened self-interest will not be due to their acts; Rather, it will be the result of their large intensification the US value of live-and-lie-live philosophy.

If after the landing on American soil the Catholic and Protestant of various colors and colors in Europe have finally exceeded its small things in Europe, it can be quite imagined that Muslims in America will eventually come into such a mode.

Third, the transplantation of the Malid N-Nabi tradition in the American religious scene can lead to new forms of Muslim poetry in the English language. For my best knowledge, any important body of Kasidas in the English language has not yet been revealed.

Pakistan lights up on Eid Milad-un-Nabi

I am aware of the poetry of Muslim poets like Philadelphia, PA’s Abdul Haay Moore. His poems can be part of the growing body of poems and memoirs written in honor and celebration of Holy Prophet. But by saying this, no one should believe that American Muslim sentiment will follow the old world pattern of urgent celebration.

It can be imagined that other art forms will be developed among American Muslims of Sufi orientation. It will again depend on whether the old child(simulation) will take priority over innovation.

Fourth, reflecting on the future of the Malid festival in the west, we should not forget the transformational effects of secularism on the western forms of religious practices.

In the name of modernity and pragmatism, both Catholics and Protestants have built houses with the forces of change in the West. Did the New World Sufis call me “popcorn sophist” elsewhere?

To say this, the conservative who helps in validating the Islamic claims of Sufi can be compromised enough that the Tasvup tradition becomes shallow in new age and material. Education is an important feature which can push you these kids alone to play these good educational online site frigate games.

But another important thing, which can not be forgotten, is the opportunity to control your child. This tendency should be resisted by all Sufis because otherwise

“I told you” the advice of Old World Orthodox will not only come to disturb them, but they will continue to walk in the firms of Muslim theoretical debate.

The last but not least, no one can argue that Mawlid N-nabi will be interestingly an ethical and social bridge which connects many diverse Muslim groups, which can be different from the light years in terms of the principle, but the birthday To celebrate and celebrate the birthday, neck of the Prophet (s).

It is certainly true about Sunni festivals in relation to Shi’a and the same is true of cash in relation to the Ismail festival of “Milad N-Nabi”, whether it is in Chicago, New York, Toronto or Vancouver.

Kut Festival, Chapchar Kut of Manipur | Festivals of Northeast India

Kut Festival of Manipur Kut Mahotsav

Manipur is the land of festivals, fun, and herds that runs throughout the year. Manipur is always walking around the cycle of many festivals.

The celebrations of Manipur venture their social, social and religious yearnings. These celebrations are ideal for evacuating the solidarity of life and helping individuals to lead an entire and better life. Hindus living in Manipur observed New Year in the second seven day stretch of April.

Chapchar Kut

Details of Kut Festival:

Kut Festival is the autumn festival of different tribes of the Cookie-Chin-Mizo groups of people of Manipur. Among the various tribes, the festival has been described at different places in the form of Chavang-kut or Khudau. This is a happy opportunity for the villagers who have a huge reservoir of food after one year of hard work.

Coot Festival is a Thanksgiving festival that includes songs and dances with Merrymaking. Festivals are celebrated every year in an abundance of respect to the donor of the crop. Like a kut festival, every year a harvest season festival is celebrated in the state of Punjab.

This festival is celebrated every year on the first day of Baisakh. At this time of year, the entire crop is collected and the farmer is excited for his hard work throughout the year. The Basil festival and festival are an expression of prosperity and hence are enjoyed with singing and dance.

Kut Festival in Manipur

Coot Festival, Cookie, Chin, and Mizo People. Manipur

Kut is the autumn festival of various tribes of Kuki-Chin-Mizo groups of Manipur. This festival has also been described as Chavang-kut or Khudau in various places among different tribes. It is a happy opportunity for villagers to celebrate their food stores a year after hard labor.

The festival is celebrated with a Thanksgiving feast, in which the abundance of the crop is added with songs and dance in honor of the crop. People of the Cookie-Chin-Mizo community thank God for giving them a good harvest during the Kut festival.

This festival is celebrated every year on November 1. During this time of year, harvesting of complete harvesting is done and the farmer fully celebrates it in the fulfillment of his hard work throughout the year.

Visitors and local visitors can learn about the culture and can enjoy exotic tribal dishes during Kut Fiesta. Kut festival is marked with the joke; Meal and fun during the barn festival

Festivals in Kut are with traditional folk songs and dance and the original tribes of Manipur are included in the merimimaking. Folk dance and music are performed to celebrate the occasion of special festivals of Kut. Festival in Kut gives relief from the stress and strains of daily agricultural life to the people.

The celebration additionally denotes the utilization of customary society instruments. People move and music mirrors the interesting social examples and ways of life of the clans. Neighborhood clans of Manipur make their homes spotless and white to welcome the celebration in their homes.

Thalfavang Kut

Manipura’s Kut Festival

Koot Festival is the premiere festival of the Cookie-Chin-Mizo Group of Manipur. Also known as “Chong Kut”, it is one of the main festivals of Manipur and it is celebrated with great enthusiasm and enthusiasm. It is celebrated on 1st November every year with the first incident in the whole state. Manipur Rifles

Coot Festival is an autumn festival and marks the end of the harvest season. It is also thanks and prayers are prayed for a big harvest season and the prosperity of the people. Performance and performance of rich cultural traditions and mark making kit is an important part of the festival.

Miss Kut, one of the main highlights of the Coot Festival, is a beautiful page, which is organized for the first time in the BN during this festival. Manipur Rifles Parade Land Kut is the festival of soil making and people together with the festival, drink, sing and dance. This is a celebration of life.

The festival of kut is very important as it has been highlighted on a stage for the use of peace and harmony between the cultural heritage of cookie-chin-Mizo groups and various ethnic communities of the state. The Kut Festival has gradually developed into a way of creating peace, communal harmony, friendship, and new relations.

The Kut autumn harvest festival

Chapchar Kut

Mizoram: hidden gems of the northeast

At the end of February, when the winter falls, Mizos prepare the ground for fresh planting. There are some days of relaxation before the serious sowing business starts, and this is the time when Chapar Kut festival is celebrated with joy and enthusiasm.

Vasant festival, this is the most important festival and is celebrated regularly in Mizoram during the first week of March. On this day people of all ages, young and old, men and women are wearing their colorful costumes and distinctive headgear and ornaments, collect various folk dances and perform, singing traditional songs with drums, gongs, and cymbals.

They dance in the blissful celebration of life, each team performs best in its field. These are usually group dances, many of which are Bionomics and weaving. Some dance performs strictly martial dance by strong viral warriors with their arms and trophies.

A dance perennial is popular, Chero or “Bamboo dance” which is known as long bamboo for this dance. This is Mizos’ most colorful and distinctive dance that requires skill and a warning brain. The other main dance performed during the gullet is open, open, chihalam, chai and mangalakai.

“Khul Lam” is an auspicious dance which celebrates a new beginning by a group of dancers. It is also a welcome dance for the guests during the community festival.

PAWL KUT

In order to achieve the status of discrimination, Mizo had to undergo a series of ceremonies and had to work many heroic deeds. These ceremonies are always accompanied by a festival and for this festival, friends of nearby villages are invited – therefore, there is a dance for open-ended visitors or guests.

“Chhe lam” is another network move performed by the two people. The war move “Solakia” is a benefit of the male populace of the network, with the cadenced beat of the drum, with the deal and offer of indigenous handloom and other vacation spots like handiworks items and bloom appears, nourishment celebrations, music rivalry. Various traditional games are also organized during the Chapar Kut festival.

Mizoram, the hidden gem of northeast India, comes to see the wonderful culture and tradition of Mizos, to participate in the Chapar Kut Festival.

How to reach Chapchar Kut

By Air: 1-hour drive from Angol, Langkawi Airport is well connected to Air from Kolkata, Guwahati, and Imphal. By rail: Nearest railhead is Silchar in Assam, which is about 6 o’clock from Aizawl, Maxi Cabs is available from Zarkat, Azeol.

From the road: NH-54 connects the rest of the country with silk through Silchar. Buses and cabs are available from Silchar to Azolla (6-8). Night services are also available. Aisoll can also be reached from the road from Shillong and Guwahati.

Delhi Mizo Kut

Miami Coot Festival Nagaland

Mim kut Mahotsav is a festival celebrated in Nagaland, North-East India and other parts of Mizoram. The festival is celebrated and honored by Koki Nagas. It is one of Nagaland’s many popular festivals.

The festival is bizarre and the key is the key to the Kuki tribe. It expresses happiness and triumphs over the mill (maize) crop, which is the last harvest crop for the season. The festival celebrates the harvest of maize in particular.

Cookie people strongly believe that the spirits of their dead ancestors emerge from their graves and go to their family’s homes. People pay homage to dead souls as wine, which is naturally prepared from rice at every home.

Other offerings include bread made from fresh vegetables, corn, corn, and handmade symbolic ornaments. Dead spirits are also worshiped by the villagers. Most of Naga’s festivals, such as the Mim Kut festival, include traditional singing, dance, playing musical instruments and pride of culture.

The North East of India

History of the festival

Miami Coot Festival celebrates the annual crop of Maize Crop (MIM). In relation to the origins of the festival, the “Mim” cookie is related to the story.

The original story explores the love and bondage of two brothers when their mother abandoned them. Landau and his younger brother shared a piece of mummy when their stomach was made of appetite.

It was a mistake that they got through these difficult times, brought them closer and taught them, love. Meki Cookie is the last crop of the year in society. People call their dead ancestors and pay their respect on this day.

They provide tokens of corn, jewelry, clothes, bread, and rice alcohol. Half of the crop is dedicated to dead spirits. To do this is customary but not really mandatory.

The souls of ancestors who have passed this are considered to return to their home during the festival. The festival has received wide recognition from the State and Tourism Department.

Festival duration of Chapchar Kut

After harvesting, the festival is celebrated in the second half of December. It is celebrated every year. The celebration is celebrated for almost two holidays.

Chapchar Kut Festival

Highlights of the festival / important ritual

  • Cookie people organize a celebration to honor the old traditions of this important cookie festival.
    They pay homage to the spirits of their dead ancestors.
  • Along with religious villages, extraordinary dance performances performed by various cultural groups of different villages have been performed and signed. Large traditional drums, longhorn, and other traditional appliances are used to produce harmonious cacophonous music.
  • Mimcot State festivals allow people to join the joy and celebration of the cookie society.
  • Cookie people display their ethnic culture through artwork, which represents their roots.
  • There are many games, concerts, fashion shows, talent hunt, voice hunting, and other fun competition and activities with music rock concert, food stalls, fairs, and games.

Who is the father of Karnataka history? Karnataka Formation Day

History of Karnataka Celebrations

Every year it is celebrated on November 1. It was in 1956 when all Kannada language speaking areas of South India were merged to form Karnataka State.

Rajya Sabha day is listed as the official holiday in the state of Karnataka and is celebrated worldwide by Kannigagas. It has been marked by the Karnataka Government on the basis of the declaration and presentation of the respected list for the Rajyaotsav Awards, in which the official Karnataka flag is flagged with the governor of the state and the governor of the state, as well as community festivals, orchestra, Kannada book Release, and concert

Karnataka has a glorious history. Located in the southern part of India, this state is ruled by several dynasties which shape its history. At various points in history, many rulers attacked it. Due to the influence of various rulers and dynasties, Karnataka became enriched with its distinctive culture and values.

In ancient times, Karnataka was known as Karunadu, which means elevated land or high plateau. The history of Karnataka can be seen back in prehistoric days.

History of Karnataka

History of Karnataka

Aluru Venkata Rao was the first person who had dreamed of uniting the state with the Karnataka Ekkarnana movement in 1905. In 1950,

India became a republic and different provinces were formed on the basis of language spoken in the particular area of the country and it gave birth to the Mysore state, including various places of South India, which was first ruled by the kings Was there.

On 1 November 1956, the Mysore State, which included most of the territory of the former princely state of Mysore, was merged with Kannada-speaking areas of Bombay and Madras Presidency, as well as the Principal of Hyderabad,

an integrated Kannada-speaking Sub-national unit of Northern Karnataka, Malanad (Canara) and Old Mysore were thus three areas of newly formed Mysore State.

The newly integrated state initially upheld the name “Mysore”, which was from the former princely state that formed the core of the new entity.

But the people of Northern Karnataka did not favor the retention of Mysore, because it was closely related to the former principality and southern regions of the new state. In respect to this argument, the name of the state was changed to “Karnataka” on 1 November 1973.

Devraj Arasu was the Chief Minister of the state during this historic decision. Among others who gave credit for the integration of Karnataka Lititors such as Shivram Kanth, Kuvempu, Masti Venkatesa Ayangar, AN Krishna Krishna Rao and BM Srikanti are included.

karnataka flag

In short, the history of Karnataka

The pre-historic culture of Karnataka was very different from the northern part of India. During prehistoric times, the hand-ax culture was practiced in Karnataka. This culture was like the pre-memorable culture of Africa.

Indeed, even before 1200 BC, the press was known for the occupants of Karnataka. It was long before that time the inhabitants of North India had come to know about the use of iron.

The early history of Karnataka

The early rulers of Karnataka were from the northern parts of the country. During the 4th and 3rd centuries, the BCE parts of Karnataka were under the rule of Maurya and Nanda empire of northern India.

After the fall of the Maurya Empire, Satavahana dynasty came to power in Karnataka around 3 BCE. They ruled over the wider areas of northern Karnataka, Andhra Pradesh, and Maharashtra.

Prakrit was his administrative language. Both Kannada and Telugu were found and developed during their rule. Satavahana dynasty ruled Karnataka for almost 300 years.

As a result of the weakening of the Satavahana dynasty, Pallavas of Karnataka became a political power in Karnataka for a short time. Pallavas were dominated by the indigenous dynasties, the Kadambus of Banavasi and the Ganges of Kolar.

Kadamba dynasty and climbing of the Western Ganges Dynasty became an independent political unit at the starting point of Karnataka.

Various School Students performing during the Kannada Rajyothsava at Kanteerava Stadiumi in Bengaluru on Saturday.

Medieval History of Karnataka

Karnataka is witness to the rise and fall of many dynasties and empires.

Kadamba Dynasty (325 AD-540 AD)

Kadambus is known as Karnataka’s oldest royal dynasty. The dynasty was founded by Mayurasharma. This dynasty ruled Konkan and Banvasi from Konkan.

The first ruler who used the Kannada language at the administrative level was Kadambus. They also mined gold coins and contributed to the architectural heritage of Karnataka.

Chalukya had left his empire behind before Calcutta ruled Karnataka for more than 200 years. But some small branches of the Kadamba Dynasty ruled on the Hanagal, Goa and some other areas till the 14th century.

Western Ganga Dynasty (325 AD-99 9 AD)

The Ganga Dynasty initially ruled from Kolar and later went to its capital Talakad. To distinguish this dynasty from the Eastern Ganga Dynasty, it is known as Western Ganges that in the later centuries, Kalinga (currently Odisha) was dominated.

His rule spreads in parts of southern Karnataka, Andhra Pradesh, and Tamilnadu. He laid a strong foundation for the development of Kannada literature.

The Ganga has constructed many monuments. Gometheshwara statue in Shravanabelagola, in the construction of approximately 983 AD, is the world’s highest monolith statue and it is considered the most famous Ganga architecture.

The Ganga Dynasty ruled for almost 700 years and till date, the arrival of Badami Chalukya was a sovereign power. They continued to rule under Badami Chalukya and Rashtrakutas until the end of the 10th century.

Western Ganga literature

Badami Chalukya dynasty (500 AD – 757 AD)

The Chalukya dynasty was founded by Pulakeshin. The earliest lineage was known as Badami Chalukya and he ruled from Watapi (presently Badami).

The Chalukyas of Badami were important in bringing the entire Karnataka under one rule. He contributed immensely to the field of art and architecture.

Badami Chalukya was responsible for changing the political atmosphere in South India, from small kingdoms being transferred to larger empires.

Chalukyas ruled most of Karnataka and Maharashtra and parts of Andhra Pradesh, Madhya Pradesh, Orissa, and Gujarat. The rise of Rashtrakutas took the reign of Badami Chalukyas.

Rashtrakuta dynasty (757 AD-9 73 AD)

Rashtrakutra descent was founded by Dantivarman or Dantindurg II. The Alichpur dynasty paid the feudal loyalty to Badami Chalukyas.

During the reign of Dantindurg, the tribe dropped Chalukya Kirtivavarman II and presently made the kingdom of Gulbarga in Karnataka as an empire. This tribe was later known as Manakheta’s Rashtrakutra.

According to an Arabic text, Silsil al-Tawarikh (851), Rashtrakut was considered one of the four major empires in the world. This dynasty ruled Karnataka and Maharashtra and large parts of Andhra Pradesh, Madhya Pradesh, and Tamil Nadu.

Their rule was developed during architecture. The world-renowned Kailash Temple in Ellora was built by the Rashtrakutas. The era of Badami Chalukya and Rashtrakutra is considered “the age of Imperial Karnataka”.

Rashtrakuta dynasty

Kalyan Chalukya dynasty (973 AD – 1198 AD)

Chalukya of Kalyan came to power after abolishing the Rashtrasutas in 973 AD. His ruler, Someshwar, made his capital in Kalyan (presently Baswa Kalyan in Bidar district).

The Kalyan Chalukya dynasty is also known as Western Chalukya dynasty so that they can be separated from the Eastern Chalukya lineage of Vengi.

This dynasty ruled entire Karnataka and Maharashtra and parts of Andhra Pradesh, Madhya Pradesh, and Tamil Nadu.

During his reign, literature in Karnataka increased as Chalukya was the patron of art and architecture. The Mahadev Temple of Itagi (currently in Raichur district) is considered the finest Chalukya memorial.

The rulers of the Kalachuri dynasty left their empire behind and ruled for almost 20 years but could not maintain the integrity of the empire. This weakened the empire and, finally, it broke down and was shared by Sevuns in the north and Hoysala in the south.

Kalyan Chalukya dynasty

Sevuna dynasty (1198 AD-1312 AD)

Since the power of the Kalyan Chalukya dynasty diminished, the Sevuna dynasty established its rule. Prior to declaring independence, Sevuna was once the emperor of the Rashtrakutas and the Western Chalukyas.

The founders of the Savuna Dynasty were the Dravidarpura. This dynasty is also known as Devgiri’s army or Yadav because his god Deogiri (presently in Daulabad in Maharashtra) was his capital. They ruled northern Karnataka, parts of Andhra Pradesh and most of Maharashtra.

This history was immortalized in history by the famous mathematician Baskarshya, famous scholar Hemadri and the writings of great writer Shringa Deva on music.

The rulers of this dynasty were in constant battle with the rulers of the Hosala dynasty. Eventually, the dynasty fell into the Sultan of Delhi, Allah-ud-Din Khilji and his General Mallikhopar.

Sena dynasty

Hoysala Dynasty (1000 AD – 1334 AD)

The Hoysala Empire was found by a great man named Saala. He became famous for the murder of the tiger to save his master, and thus the empire was named as Hosala (whose name was used to shoot or kill it).

In Holland initially had his capital in Belur but later he was transferred to Helbidu. This dynasty ruled some parts of Southern Karnataka, Andhra Pradesh, and Tamil Nadu.

In Hosala era there was an important development of art, architecture, and religion in South India. He became famous for his temple architecture.

The world famous Chanekev Temple in Belur, the Hosalesaswara Temple in Halbidu, and Kesava Temple in Somnathpur are examples of their sculpture.

Even today there are more than a hundred temples spread across Karnataka, which were made by Hoysalas. He encouraged Kannada and Sanskrit to develop literature. In the era, the rise of great Kannada poets such as Rudrabatta, Raghavanka, Harihar, and Janata occurred.

Hoysala Dynasty

Vijayanagara Empire (1336 AD-1565 AD)

The Vijayanagara Empire was founded in 1336 by Harihar I and Sangma Dynasty’s brother, Bukka Rai I. Hampi was the capital of the Vijayanagar empire.

By the end of the 13th century, due to joint efforts of the Southern powers, the empire increased prominently to stop Islamic attacks.

The Vijayanagara realm was ruled by most parts of Karnataka and Andhra Pradesh, whole Kerala and Tamil Nadu. This realm was popular for its influence and riches.

The leaders of this domain empowered expressive arts and writing to achieve new statures in Kannada, Sanskrit, Tamil, and Telugu. Carnatic music created amid this period.

The inheritance of the realm included numerous superb landmarks spread crosswise over South India. Some of the most famous remains of the architectural power of the Vijayanagar empire can be seen in a group of monuments in Hampi, which is recognized as a UNESCO World Heritage Site.

Stone Rath is a magnificent example of the Vijayanagar style of architecture in Hampi. After the defeat of the Deccan Sultanate in the battle of Talikota in 1565 AD, the power of the Vijayanagar empire declined.

Bahamani Empire (1347 AD – 1527 AD)

The Bahamani empire (also known as Bahmani Empire or Bahmani Sultanat) was the first independent Islamic Empire in South India. The Bahmani empire was established by Turkic or Brahmin, al-ud-Din Hasan Bahman Shah.

It was considered one of India’s great medieval empires. The rule of the empire spreads in northern Karnataka and Andhra Pradesh. After the last remains of the Bahmani Sultanate, the empire was demolished by Krishnadevaraya of Vijayanagar empire.

After 1518 Bahmani Sultan was divided into five states, namely: Nizamshahi of Ahmednagar, Qutubshahi of Golconda (Hyderabad), Baridasahi of Bidar, Adilshahi of Berpur, Adilshahi of Bijapur. Together they are known as the Deccan Sultanate.

Bahmani Empire

Bijapur Sultan (1490 AD – 1686 AD)

Adilshahi was a Shia Muslim dynasty founded by Yusuf Adil Shah and the dynasty ruled over the Sultanate of Bijapur. Their rule spreads in Bijapur and surrounding areas. Bijapur was a great learning center in that era.

During the rule of Bijapur Sultanate, Islamic architecture was developed in this area. The round dome in Bijapur is the most famous monument during its reign. Bijapur Sultanate was conquered by Emperor Aurangzeb and it was absorbed in the Mughal empire in 1686 AD.

The modern history of Karnataka

In the modern history of Karnataka, important political powers of Mysore and Hyder Ali have emerged. Before the country got independence, Karnataka later came under British rule.

The hero of Kelli (1500 AD – 1763 AD)

The hero of kaladi (also known as Benoir’s hero and King of Ikkeri) also ruled in the beginning as a vassal of the Vijayanagar empire. He declared independence in 1565 after the fall of the empire.

They ruled the central plains along the coastal and central Karnataka and northern Kerala, Malabar and Tungabhadra rivers. They were a critical administration ever of. In 1763, they were crushed by Hyder Ali and ingested in the kingdom of Mysore.

modern history of Karnataka

Wodeyars of Mysore (AD 1399 AD-1681 AD)

The Mysore Kingdom was initially a Vassal kingdom of the Vijayanagar empire. With the fall of the Vijayanagara empire, the state achieved independence. He shifted his capital from Mysore to Sringangpatna.

By the year 1686, almost all South Indians were involved in the reign of the state. In 1687, Valders bought the city of Mughal with a payment of three lakh rupees. By 1761, Haider Ali had left behind the Wodeyar empire.

Sringatan of Srirangpatn (1761 AD-1799 AD)

Haider Ali ruled from the Singing Pattan on the Mysore kingdom. His son Tipu Sultan came to power behind him. Sringerat of Srirangpatnan is spread in most parts of Karnataka, parts of Andhra Pradesh, Tamilnadu, and Kerala.

During the second half of the 18th century, the Mysore Kingdom reached the height of military power and dominance under the real ruler, Hyder Ali and his son Tipu Sultan.

Tipu Sultan repeatedly left the attack with the British. In the end, he was defeated due to joint efforts of the British, Maratha and Hyderabad Nizamas and died on the battlefield in 1799 AD. Due to his bravery on the battlefield, Tipu Sultan is known as the tiger of Mysore.

British occupation

Mysore Vaudires (1800 AD – 1831 AD)

After the death of Tipu Sultan, the British part of the main parts of the Mysore kingdom was added and Mysore was converted to the principality. Wodeyars were reinstated as rulers of the princely state and ruled till 1831 AD, after which the British once again occupied the empire.

British occupation (1831 AD-1881 AD)

After the British took control of the kingdom of Mysore in 1831, they appointed the commissioners to rule from their side. He made many changes in the functioning of the empire. He divided the state between Bombay and Madras provinces, Hyderabad Nizamas and Mysore.

Mysore voters(1881 AD – 1950 AD)

In 1881, Mysore was once again handed over to Wodeyars under the rule of Jayachamaraja Wodeyar. By that time, crying for freedom from the British rule had gained tremendous speed across the country.

Wodeyars’ rule continued till the independence of India in 1947. After independence, Mysore merged with the Indian Union. Thus, Mysore became an independent state in 1950.

Under Wodeyars, Mysore ended up one of the cutting edge and urbanized regions of India. The leaders of the Wodeyar tradition energized expressive arts, design, music, and craftsmanship.

Consolidation of Karnataka – 1956 AD

After India’s independence, states were reorganized on the basis of linguistic and other criteria. The Kannada-speaking population came here today to make Karnataka the name of Mysore.

By the year 1975, the former Maharaja of Mysore had ruled as its governor. The name of the state of Mysore was changed to Karnataka in 1973.